The Voice of the Church at Prayer
Reflections on Liturgy and Language
Lang, Father Michael (2012-05-08).
Ignatius Press. Kindle
Edition.
One of the fun things about a "real book" is that you pick it up and flip through it before reading. I suppose you could do the same with any ebook, but I tend to just open and start reading. I like Father Lang's style and was happy to see that Ignatius Press had brought out another study by him, this time on the important/critical and for me intriguing topic of liturgy and language. The site advertising the book gave a description including the number of pages in the book. Moving ahead in my enthusiasm for the topic, you can imagine my surprise when 60% of my way into the work I had already reached the end and found myself with the remaining 40% of the book consisting of bibliography and footnotes. Oh well, I guess I can admire that about Father Lang as well, n'est ce pas?
After reading the book attentively, I am wondering if I am entitled to express my own opinion on two issues, maybe three, depending on how you approach matters: 1) Given the existence of something called "liturgical Latin", what can we say, post Liturgiam authenticam, about the possibility of something like a "vernacular sacred language"? 2) Where is or how is "liturgical Latin" today? 3) Could a return to the silent recitation by the celebrant of the Canon of the Mass be considered critical to healing the breach in our liturgical tradition? Not a project of a blog post you say? I totally agree. I wish I had the time and talent to research the book in three chapters with substantial introduction and conclusion, less 40% bibliography and footnotes, which these questions deserve.
Here's my favorite quote from Father Lang's book:
"The liturgical texts that have been analyzed in this chapter
display a distinctive prayer style that is both Roman and Christian. The Canon
and the variable texts of the Mass draw on the style of pagan prayer, including
its juridical elements, but their vocabulary and content are distinctively
Christian, indeed, biblical. Their diction has Roman gravitas and avoids the
exuberance of the Eastern Christian prayer style, which is also found in the
Gallican tradition. Mohrmann sees in these early Roman prayers the fortuitous
combination of a renewal of language, inspired by the newness of Christian
revelation, and a stylistic traditionalism that was firmly imbedded in the
Roman world. The formation of this sacred language was part of a comprehensive
effort to evangelize classical culture." {Lang, (Kindle Locations 1131-1137).
Ignatius Press.}
On second thought, my book project would include a 4th chapter as well entitled: "The Formation of a Sacred Language to Evangelize Contemporary Culture". If someone else would like to write the book, I promise not to claim intellectual property, but only to enjoy the fruits of someone else's labor and preferably as an ebook.
